One often wonders to what extent the spirit has power over matter; and the answer is that, as matter is the outcome of spirit, spirit has all power over matter. One becomes pessimistic after having tried the power of thought to cure oneself or to cure others, and failed; and then one begins to think that it is not the spirit that can help, it is something outside. It is not meant for one moment that the things outside have no effect, but that the spirit has all power to cure a person of every malady. No doubt in order to cure every malady the spirit must reach a state so high that it is able to do so perfectly. In the present age a person thinks that spirit is born of matter. Through biological study one begins to realize that first there was matter, and then it evolved, until in man it developed and sprang up as an intelligence, as a human intelligence; but according to the mystic the whole thing is a play of the intelligence. In the rock, in the tree, in the plant, in the animal, and in man the intelligence has gone all along and developed itself, and through man it comes to its pure essence. And it is arriving at the pure essence that makes man become aware of his origin.

Christian Science teaches that matter does not exist. Even if it does not explain it fully, nevertheless there is one life; and what we call matter and spirit are simply different aspects of it. We must realize that there is one life and that it is all spirit; even matter is a passing state of spirit. And spirit is intelligent; it is intelligence itself, besides being powerful and free from death and decay. It is capable of giving its life even to the dense substance which has been made out of itself, and which is matter. Therefore it is beyond words to tell to what an extent the thought, the feeling, and the attitude help one to become cured.

The feeling that through the nerve-channels, through the veins and tubes, it is he divine blood that is circulating, which is perfect, which is complete, which is pure, helps one very much. In other words, what is illness? Illness is an inharmony. If inharmony causes illness and failure, so harmony brings the cure. If one can harmonize one's life in every way, in every form, certainly it must result in a perfect harmony, and that will manifest also as the cure of illness. No doubt sorrow can cause all illnesses, because it makes both mind and body inharmonious, and then one can easily catch an illness. To me a really brave person is he who says, 'What has happened has happened; what I am going through I shall rise above; and what will come I shall meet wit courage.' If one wants to be sad, there are many things that can make one sad. One need not wait for causes to arise that make one shed tears; every moment one could shed tears if one had that inclination. One should not look for ill luck. Ill luck can easily be found everywhere if one will look for it; and many unconsciously do so. There are many illnesses, but hopelessness is the worst illness. When a person has lost hope his illness cannot be cured. Hope is part of intelligence, hope is the strength of intelligence. If intelligence works against all disorder, whether physical or mental or moral disorder, certainly a cure can be obtained.

The mystic's have always known and practised in a most perfect way the idea which is generally talked about in its most elementary form - the idea that by repeating to oneself, 'I am well, I am better, I am better,' one becomes better. There are many who do not see any reason in it, but you will see that in time the most materialistic people will come to realize the truth that it is the attitude of mind, the willingness to be cured, the desire to get above one's illness, the inclination to fight against disorder, which help one to health.

There is a difference between belief and thought. One might say, 'I am thinking every day I shall get well, but that does not come to pass.' Yes, thought is one thing, belief is another. When you compare thought with belief, one is automatic, the other is more living. And when a person says, 'I am thinking, or, I am practising this every day, but I don't get any benefit,' it only means that he is practising one thing and believing another. He is practising, 'I shall be well,' and he is believing, 'I am ill.' It may be his unconscious belief, but there is a belief: 'This will not cure me, I shall continue to be ill;' and though he may be repeating a thousand times a day, 'I shall be well, I shall be well,' yet he does not believe it.

When a child is ill it can be helped by helpful thought. Sometimes the mother's healing thought, the mother's sympathy, works with the child more successfully than any medicine that is given to the child; and in this is the proof of the power of healing. There are numberless cases that can be observed when consciously, or even unconsciously, the desire of the mother for the child to recover becomes a healing influence. If a mother is anxious and worries about a child, no doubt that has a contrary effect; because unconsciously the mother then holds an illness in her thought for the child.

The way that mystical healers have brought about wonderful cures is beyond comprehension. What thought-power can do is seen in their work. No doubt if a person is a hindrance to healing influences, then even a healer cannot do his work properly; but if a person's attitude is right, if one believes that spirit has all the power to cure, certainly one can be cured. The mystics have proved in their lives that not only their power can cure, but even death stands before them as their obedient servant. Death for them is not a constable who arrests and takes a person when the time has come, death for them is a porter that carries their baggage when travelling. But healing apart, even medicine will not do any good to a pessimistic person. If he does not believe in it, it has no power over him.
If belief makes even the power of medicine perfect, then how much more can it do if one believes in the power of the spirit over matter. What generally happens is that one does not know if there is a spirit. Often one wonders if there is any spirit, for what one knows is matter. Once, when travelling on a ship, a young Italian cam to me and said, 'I only believe in eternal matter.' I said, 'Your belief is not very different from my belief.' He was very surprised to hear a priest (he thought that I was a priest) saying such a thing. He asked, 'What is your belief?' I said, 'What you call eternal matter, I call eternal spirit. You call matter what I call spirit. What does it signify? It is only a difference in words. It is one Eternal.' He became very interested from that time; before that he was very much afraid.